This was the one God chose as theotokos, meaning “God-bearer”. My spirit rejoices, the girl tells the angel. For God has looked with favour on the lowliness of his servant. The message is simple. If God chose someone as weak and lowly as Mary for something so important and powerful, then surely God continues to choose the outsider. We need have no shame when we feel that way. More importantly: we ignore the modern-day theotokai – the weak, marginalized, strange, poor, God-bearers around us – at our peril. They are the prophets. They tell us what is important.
God’s mercy is for those who fear him from generation to generation, says Mary. NOT “God’s mercy is for the rich”. She didn’t say that. NOT God’s mercy is for the upper-class. She didn’t say that either. And neither did she congratulate the selfish who are increasingly rewarded in our society and by our politicians (and apparently, by our votes): the influence-peddlers and the professors in their offices and the business-people in their downtown towers. For the mighty one of Israel, Mary said, has brought down the powerful and lifted up the lowly. God has filled the hungry with good things and sent the rich away empty. Notice that word: empty. You and I –we’ve already had enough. Advent is about who we see and who we ignore, an announcement about place and privilege. It’s about justice. It’s about how much a cup of coffee costs, and who manufactures our shoes, and whether some government committee paid for by our taxes cuts funding for social programs. And it’s about our political and economic and environmental opinions just as much as our religious opinions. Because the surprise we’d better learn now, is that those things cannot be separated.