Virgin Mary

Everyday annunciations

annunciation-montreal

Mary Eastlake – Annunciation – Montreal Museum of Fine Arts

This was the one God chose as theotokos, meaning “God-bearer”. My spirit rejoices, the girl tells the angel. For God has looked with favour on the lowliness of his servant. The message is simple. If God chose someone as weak and lowly as Mary for something so important and powerful, then surely God continues to choose the  outsider. We need have no shame when we feel that way. More importantly: we ignore the modern-day theotokai – the weak, marginalized, strange, poor, God-bearers around us – at our peril. They are the prophets. They tell us what is important.

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The Surprise

Chagall Chicago Art Inst of Design

Chagall window, Chicago

God’s mercy is for those who fear him from generation to generation, says Mary. NOT “God’s mercy is for the rich”. She didn’t say that. NOT God’s mercy is for the upper-class. She didn’t say that either. And neither did she congratulate the selfish who are increasingly rewarded in our society and by our politicians (and apparently, by our votes): the influence-peddlers and the professors in their offices and the business-people in their downtown towers. For the mighty one of Israel, Mary said, has brought down the powerful and lifted up the lowly. God has filled the hungry with good things and  sent the rich away empty. Notice that word: empty. You and I –we’ve already had enough. Advent is about who we see and who we ignore, an announcement about place and privilege. It’s about justice. It’s about how much a cup of coffee costs, and who manufactures our shoes, and whether some government committee paid for by our taxes cuts funding for social programs. And it’s about our political and economic and environmental opinions just as much as our religious opinions. Because the surprise we’d better learn now, is that those things cannot be separated.

Yard-Art Love

Christmas in Verdun

(author’s note: This story was published on line in Maisonneuve Magazine a few years ago. Although it may not be immediately obvious, it’s actually a kind of Advent, Annunciation story. Interesting that it’s set in St-Henri, and I now live nearby in Verdun, although I didn’t when this was written.)

 

There I was, butt-up, head-down, outside at midnight in my dressing gown. Smack-dab in the middle of lining up my plastic snails, someone at Hydro threw the city’s breaker. The darkness was just so – you know – total, with no big fat moon sitting like a pumpkin just over the neighbor’s clothes-line, that I lost the snails for a moment. It kind of makes you think you could be anywhere. Or anyone. It’s like when we were St-Henri girls pulling down the shade pretending to be camping dans les bois even though we could still hear the humming of the fridge downstairs and the adults talking, voices rising and falling with the rye and coke, the shuffling of cards, the arguments, the calling through the screen door for fresh packs of du Mauriers.

It wasn’t easy making it all the way back to the porch in that kind of blackness. Every footstep’s a decision. I closed my eyes – for concentration – and figured my place in relation to the big cement angel fountain in the centre of the yard. Saint-Gabriel help me see my hand in front of my face, I said, and then I just went. Stepped right around the flock of pink flamingoes, each with their one foot up, waiting. Inched my feet around the frog, knowing the little rascal was there, even without the sound of water shooting out of his mouth. Pictured the glass fairy globes on their poles so clearly I could touch them, passing. Waited till I could hear the lazy clack-clack-clack of the windvane duck, so I wouldn’t bump it off its tethered flight.

I heard geese that night. I swear I did. It was a remarkable Passover. Their calling out in the high darkness to each other made me look up. Oh my God yes. If it’s true what they say, that in this world there are ghosts wanting bodies, then they could have had mine. Perhaps they did.

The night drifted, with the streetlights out. I don’t know, I really don’t – what happened, exactly. Stars trespassed the city, came up my street, crossed my eyes. I fell right over the yard butts (a family of four in descending girth, thick white legs like sausages from their slacks), still looking up. Don’t know how long I sat there. Like eating candy at the drive-in. A good long while, I guess.

What we long for, we live in fear of finding, open and waiting, wanting nothing more than to fall into our laps like fruit off the trees, forever luscious. I’m not saying it was the stars, exactly. But two things happened that night: my troll disappeared, the one sent to me by my mother’s cousin’s sister (somewhere in Norway, I’ve forgotten where). That nasty short fellow with his long nose never did fit with the leprechaun. Better he’s gone now.

And best: I sit on the porch, growing fatter and closer to term with my precious little baby each passing week. A real-estate agent came by today, a nice man in a fancy car, sweating in his spring suit as he hung over the fence trying not to look at either my big belly or the manger scene (I decided to leave it up at Christmas). He said “Ms. Elizabeth, I could sell your house for a lot of money.” I told him about the ultrasound the doctor ordered, about the bulb in the streetlight over my yard that keeps burning out now, the city crews that come back every few weeks to repair it. I showed him how my ankles have swollen with the edema. I asked him about my collection – what would happen to it if I sold? But he didn’t really answer. Eventually he left, my leprechaun making rude faces after him.