Eastern Synod

Truth in a time of Disinformation

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Truth. You will know it. That’s what Jesus says. You’ll be able to sniff it out. Somewhere between the meandering, hateful, mysogynistic, racist late-night tweets and the tap-tap-tapping of thousands of trolls putting out fake social media posts from St. Petersburg and Tehran, and robocalls whispering to us here in Quebec that elections have been cancelled under mysterious circumstances, and Saudi Arabia murdering a journalist and then saying he died in a fistfight and a Trump supporter sending pipe bombs by courier but many Republicans listening to talk-shows that tell them the Democrats set up the whole thing, because, after all, no one got killed, and, well: God knows what else.  If you continue in my word, says Jesus – THE word, not all these dissimulations – then you are truly my disciples, and you will know, NOT the lies. Not the innuendo. Not the most reasonable inferences, based on the latest poll results. The TRUTH.  And that will set you free. So often we focus on that one noun, “truth.” Too often we overlook the very important verb before that, the verb “to know”. It might be a truth that a grizzly bear and her cubs are on the path ahead of me. But if I don’t KNOW it, it won’t help. Indigenous writers tell us that knowing always depends on one thing: relationship. What twitter has taught us is that what people call truth is relative. But the relationships under real truth – love and forgiveness, and grace that reaches through our brokenness and heals us – those things never change. When we face the disinformation and the hurtful lies, the way through is asking: of all the so-called options, what keeps us in right relationship with our Creator and each other? THAT is the truth we must cling to. Then, even in times of trouble, even should the world fall apart and the mountains crumble into the centre of the sea, that truth is our safety and stronghold. Our mighty fortress. Truly.

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A Canadian Parable

I made this 4-minute film when asked to illustrate the Gospel lesson “The Good Samaritan” at the 2018 Eastern Synod Assembly. Here it is….

Jonah of Lac-Mégantic

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Friday, all three former railway employees involved in the terrible tragedy at Lac-Mégantic were acquitted. Most locals didn’t want them convicted. Even though the three men have admitted they bear some responsibility in the loss of 47 lives, everyone knows the fault lies higher up, with what the Bible calls the ‘principalities and powers’. If there was a Jonah for Lac-Mégantic, the prophet wouldn’t be in that little village. Jonah would be walking through parliament, in an Ottawa whose successive governments, Liberal and Conservative, let regulation go slack, and through Wall Street, or wherever the now bankrupt MMA Railway’s shareholders and executives live and work. Those are the people who should hear the call to repent. Some of those people might – actually – be you and me. We think ethical investment is an option. Is it, really? In light of Lac-Mégantic? Would Jonah have a word for us when we too, value financial returns over human life?

 

Between Candle and Bell

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All Saints’ is about a community bigger and better, more surprising, more joyful and more inclusive than we could possibly imagine. It’s about lighting a candle for someone who has died, and honouring the fact that there are lines that connect us with them that go on despite death, lines we can hardly guess at, but that our Creator knows intimately. Why? Because they were woven with gracious intent into our very fabric of being.

Freedom from Fear

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If we were really free, then fear and desire would not be so powerful. Jesus said: You shall know the truth, and the truth shall set you free. And when we really take a moment to look closely, the ideas that imprison us are lies.That the clothes make the woman or man. That we can solve an unhappiness inside with some form of success, that winning the lottery can make anyone happy, that the busier we are, the more important we are. That we need to be afraid of those different from us. That we can survive without love, or others. Lies, one and all. 500 years ago, Martin Luther’s great insight was that all that we need, we’ve ALREADY been given.We do not need to buy what is already ours, free. We human beings are not perfect. True. But we don’t need to be. And the people who say we should be, are playing games.  Follow them and we’re buying into a cycle that will keep us forever trapped. Luther said that, thanks to our Creator, love is free. Not only that, but it’s also freeING. There’s a side-effect: the more we realize  we don’t have to prove anything, the more we’re free to work for love and justice, for others. We’re not just free from. We’re free for. We’re free to make the world a better place by standing up against injustice and intolerance. Intolerance always plays on that same fear. If Jesus taught us not to be afraid, we don’t need to be fearful. We can break the control that others – especially politicians, these days, in the United States but also here in Quebec – try to have over us, using our fears.

Triumphalism

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Triumphalism is gloating. It’s me going by you on the highway, seeing you have a flat tire and saying to someone: “they deserve that.” We Canadians are more than a touch smug right now. Justin Trudeau may not be perfect. But he’s not Donald Trump. The world loves us, not so much for who we are, but for who we’re NOT. And we lap up the credit. Or triumphalism is those of us who are Euro-Canadian saying that we tend to live a richer and healthier life than many First Nations people because we somehow are smarter, or work harder, or something. When in fact, the truth is that people like me get an education and a good diet and many of these breaks because we are living off the ill-gotten gains of land that was  stolen from the First Nations to give to our ancestors. And we have the gall to give ourselves credit. The same is true of this Gospel, written after the destruction of the Temple. Therefore, Jesus says to the Chief Priests and Elders, because of how you’ve treated the Son, I tell you this: the Kingdom of heaven will be taken away from you and given to a people that produces fruit. It’s been two thousand years since this supercessionist – and awful – text was written. In that time, has the official, institutional Church done any better than ancient Judea? No! The opposite: have we crucified those who were only seeking freedom? Yes. Have we stood idly by while the innocent suffered? You bet. Have we rejected love? Constantly. Reading this text shouldn’t make us smug. Christians are NOT God’s replacement for the Jews. What we are, is extremely fortunate we’re included in the family. And that, right there, seems the best way to eliminate self-righteousness. This is a perfect reading for a Thanksgiving weekend. The moment you and I take the time to think about how unbelievably fortunate we are, is the same moment smugness disappears. Happy Thanksgiving.

The Young Finnish Women Pioneers of Montreal

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The earliest waves of Finnish immigrants to Montreal consisted overwhelmingly of young Finnish women. Unlike in other areas of Canada, where Finnish immigrants engaged in forestry or other labour, in Montreal the gender balance was definitely female! These determined and resourceful young Finns often worked as domestic help in the ‘grandes maisons”, or the large and rich homes of the Montreal wealthy. They were the primary movers behind starting the congregation, and the initial financial offerings they raised came from their own, often meagre, earnings. Through the years, unlike in many other churches, women and men together have always been on church council, and active in the direction of the congregation, its music and its social life. Newly arrived maids on the steps of the Finnish Immigrant Home in Montreal ca 1929 Victor Kangas Collection

It’s not surprising that so many of the Suomi activities planned for fall 2017 in Montreal – a Finnish bus trip to the Eastern Townships on Oct 14, the sold-out Suomi 100 Ball in December – are likewise spearheaded by women. The historical video can be watched here: https://vimeo.com/235420822

Estonians, the Red Army, and Unsettlement

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When I read Enn Raudsepp’s book Vändra, it was eye opening. The novel makes it very clear that Estonians have rarely been able to live on their own land. In the Middle Ages, German landowners came and took over everything, making the Estonians serfs and peasants. Then the Soviets came, again and again. Today is “Red Army Sunday”. If anyone knows about strangers taking over land, it should be Estonians. They know, as do the First Nations here in Canada, what it is to have foreigners pushing you out. Estonians know what an injustice that is. Estonians should, then, also know that the right thing, the loving and just thing, is to name that injustice for what it is, even here and now in Canada. So you, mortal, says Ezekial, you I have made a sentinel for the house of Israel; whenever you hear a word from my mouth, you should give a warning. I guess we who are Christians are not quite over the “should” stage. We should identify injustice, not just at the end of the Second World War, but also now. We SHOULD develop solidarity and empathy for people who are not like us. In that way, the reign of justice, of our God, begins already, in a very small way, here and now.

 

Here’s to a positive, difficult non-rationality

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Voters these days seem more and more lazy and irrational. We are addicted to the easy sugar of slogans and of self-serving lies. Through history, to our shame, Christians have also been dangerously irrational. But always, thankfully, some of the faithful have also been NON-rational – not IRRational, – but non-rational, in a positive and difficult, discipleship, way; that is, revelatory, narrative and reaching for a dream that may never be realized, but makes life better in the meantime. Loving your neighbour, doing good for no return, giving up privilege for the sake of those who have none – these are also non-rational actions. They follow a dream of service, not selfishness. Luther wrote: ‘We are God’s work, and God’s poem. God himself is the Poet; we are the verses God creates (LW 7:366)”.  When we embrace this kind of non-rational openness, we open ourselves, not to slogans and lies, but to art, visions, and transformative dreams.

Spoken Word Based on John 21

A spoken word I performed at the 2017 Suomi Conference, Hilldale church, Thunder Bay, April 30, 2017. Click below to hear (and watch!) it. Dedicated to Liisa and Jari Lahtinen and the people of Thunder Bay:


<p><a href=”https://vimeo.com/215513123″>Anderson Spoken Word on John 21 for Suomi Conference</a> from <a href=”https://vimeo.com/user32514305″>Matthew Anderson</a> on <a href=”https://vimeo.com”>Vimeo</a&gt;.</p>